B>An incisive follow-up to the New York Times bestseller White Fragility asserting that it is white progressives who are responsible for inflicting the most daily harm on people of color./b>br>br>Racism will not be interrupted by a hug or a smile. Dismantling white supremacy requires white people to commit to a lifetime of education and accountability. Continuing the work she began in White Fragility, Robin DiAngelo challenges white readers to rethink their ideas about racism and to confront their role in maintaining it. br>br>She identifies common moves white progressives make to telegraph their niceness such as avoiding social discomfort, focusing on connections and commonalities, privileging concern for the feelings of perpetrators of racism over the victims, elevating intentions over impact, and credentialing. Writing candidly about her own missteps and struggles, DiAngelo urges other white progressives to align their practice with their values. Drawing on over 20 years working as an anti-racist educator, DiAngelo models a path forward, helping white readers to face their complicity and embrace humility.br>br>Often touting their own liberal credentials as evidence, white progressives do not see themselves as racist and therefore, have not developed the skills necessary for examining their role in perpetuating racism. This is because white progressives are often steeped in a culture of niceness which is animated by a belief that racism is limited to bad individuals who commit intentionally violent acts. The flipside to this logic is the idea that a nice person with good intentions could never be a racist. But that''s simply not the case. Racism is a system in which all white people are implicated.
Psychiatrist Viktor Frankl's memoir has riveted generations of readers with its descriptions of life in Nazi death camps and its lessons for spiritual survival. Between 1942 and 1945 Frankl labored in four different camps, including Auschwitz, while his parents, brother, and pregnant wife perished. Based on his own experience and the experiences of others he treated later in his practice, Frankl argues that we cannot avoid suffering but we can choose how to cope with it, find meaning in it, and move forward with renewed purpose. Frankl's theory-known as logotherapy, from the Greek word logos ("meaning")-holds that our primary drive in life is not pleasure, as Freud maintained, but the discovery and pursuit of what we personally find meaningful. At the time of Frankl's death in 1997, Man's Search for Meaning had sold more than 10 million copies in twenty-four languages. A 1991 reader survey for the Library of Congress that asked readers to name a "book that made a difference in your life" found Man's Search for Meaning among the ten most influential books in America.
Find hope even in these dark times with this rediscovered masterpiece, a companion to his international bestseller Mans Search for Meaning . Eleven months after he was liberated from the Nazi concentration camps, Viktor E. Frankl held a series of public lectures in Vienna. The psychiatrist, who would soon become world famous, explained his central thoughts on meaning, resilience, and the importance of embracing life even in the face of great adversity. Published here for the very first time in English, Frankls words resonate as strongly today--as the world faces a coronavirus pandemic, social isolation, and great economic uncertainty--as they did in 1946. He offers an insightful exploration of the maxim Live as if you were living for the second time, and he unfolds his basic conviction that every crisis contains opportunity. Despite the unspeakable horrors of the camps, Frankl learned from the strength of his fellow inmates that it is always possible to say yes to life--a profound and timeless lesson for us all.
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